The Works of Walter Leslie Wilmshurst
Brief Masonic Biography
The Meaning of Masonry
The Masonic Initiation
The Ceremony of Initiation
The Ceremony of Passing
Notes on Cosmic Consciousness
The Fundamental Philosophic Secrets Within Masonry
The Hidden Church of the Holy Graal
The Mystical Basis of Freemasonry
Reason and Vision
The Working Tools of an Old York Master
Spurious Ecstasy and Ceremonial Magic
Wilmshurst's Tracing Board of the Centre
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Wilmshurst's Tracing Board of the Centre
Whilst cataloging and transcribing the note-books of W. L.
Wilmshurst the following drawing of a tracing board was discovered.
It was signed by Wilmshurst and is a symbolical summary of his
thoughts on the significance of the Masonic symbol of the Centre.
Writing in his book The Meaning of Masonry, Wilmshurst described
the centre in the following terms.
“What then is this " Centre", by reviving and
using which we may hope to regain the secrets of our lost nature? We
may reason from analogies. As the Divine Life and Will is the centre
of the whole universe and controls it; as the sun is the centre and
life-giver of our solar system and controls and feeds with life the
planets circling round it, so at the secret centre of individual
human life exists a vital, immortal principle, the spirit and the
spiritual will of man. This is the faculty, by using which (when we
have found it) we can never err. It is a point within the circle of
our own nature and, living as we do in this physical world, the
circle of our existence is bounded by two grand parallel lines; "one
representing Moses; the other King Solomon", that is to say, law
and wisdom; the divine ordinances regulating the universe on the one
hand; the divine "wisdom and mercy that follow us all the days
of our life" on the other. Very truly then the Mason who keeps
himself thus circumscribed cannot err.
Masonry, then, is a system of religious philosophy in that it
provides us with a doctrine of the universe and of our place in it.
It indicates whence we are come and whither we may return. It has two
purposes. Its first purpose is to show that man has fallen away from
a high and holy centre to the circumference or externalized condition
in which we now live; to indicate that those who so desire may regain
that centre by finding the centre in ourselves, for, since Deity is
as a circle whose centre is everywhere, it follows that a divine
centre, a "vital and immortal principle", exists
within ourselves by developing which we may hope to regain our lost
and primal stature. The second purpose of the Craft doctrine is to
declare the way by which that centre may be found within ourselves,
and this teaching is embodied in the discipline and ordeals
delineated in the three degrees. The Masonic doctrine of the Centre -
or, in other words, the Christian axiom that "the Kingdom of
Heaven is within you" - is nowhere better stated than by the
poet Browning”
" Truth is within ourselves. It takes no rise
From outward things, whate'er you may believe.
There is an inmost centre in ourselves Where truth abides in
fullness; and to know
Rather consists in finding out a way
Whence the imprisoned splendour may escape Than by
effecting entrance for a light Supposed to be without."
This how Wilmshurst pictured the Centre.

No present member of the lodge WLW founded was aware of the
existence of his Tracing Board of the Centre and its re-discovery has
generated much interest. It seems to have been forgotten after his
death, but fortunately was preserved with his notebooks. |